"Brief Paragraphs on the Question: When does the New Testament Economy Begin?" by William F. Beck

William F. Beck is best known for An American Translation, or, as it is often called, the "Beck Bible" and other projects involving presenting the Bible to young and old. If you want to know a little more about Beck, his son Reu wrote an article on him in 2003. Beck also wrote several articles and shorter studies for the synodical seminaries' journals. Brief Paragraphs on the Question: When does the New Testament Economy Begin? in the March 1938 Concordia Theological Monthly was his earliest academic article as far as I can determine. It was written when Beck was a parish pastor in Clayton, IL. The article takes up a question that is natural, and frequently comes up in the mind of anyone who has read the Bible--how and when did the church shift from being under, or following, the particularities of the Old Testament's rites and rituals (economy) to the New Testament rites and rituals (economy)?

He begins by stating what Christians believe and is readily understood concerning the matter: 

Jesus, the Mediator of the New Covenant (Heb. 3:5,6; 8:6-13; 12:24), set aside the Old Covenant by means of His work of redemption during the thirty-three years of His humiliation (Gal. 4:4,5). In this period He fulfilled the Moral Law by keeping it (Rom. 5:19; 10:4), and by His suffering He freed us from its curse (Gal. 3:13). In this time He also substituted the reality of His atonement for the shadow of the Ceremonial Law and thus made the observance of its ordinances unnecessary (Col. 2:16, 17).

While the basic point is simple to understand, how this transition, or working out, unfolded is a little more complicated, as Beck points out:

The displacement of the old economy by the new nevertheless was not an instantaneous happening. The divine revelations of the abrogation of the whole Covenant and of the individual elements which make up the complex aggregate of the Covenant came at various times. Furthermore, the Covenant was to be eternal. It was difficult, therefore, for a people in whom this Covenant had been inbred to understand that part of it could be set aside, that an act which once was a sin of disobedience punishable by death might by divine direction become a good work. It was also difficult to find the clear line of demarcation between the ceremonial and the moral laws and then to maintain liberty, in the face of great opposition, in regard to the Ceremonial Law. Doubt in regard to the will of God and fear of sinning (e. g., Acts 10:14) lingered in the hearts of God's people and rendered the adoption of the change in practise a gradual one.

He first structures his discussion around the major events in the earthly ministry of Christ: His birth, relation to John the Baptist, baptism, public ministry, crucifixion, and resurrection. He then subjects particular practices of the Old Testament to two questions: "When did God expressly set it aside? At what time did His people become emancipated from it?" He covers the following topics:

The Abiding Word: Volume I Part 1 "The Doctrine of Creation" by Prof. Gotthold Viehweg

 

As mentioned in the introductory post in this series, The Abiding Word was a project for the centennial celebration of the founding of the Missouri Synod. The essays were based upon convention essays and other works in German to preserve "the father's faith in the children's language."

Each essay reworks the treasures from the German speaking Missouri Synod in differing ways. Some summarize, some essays extensively quote, and others more extensively rework and synthesize previous essays. For each essay, I will try to provide some information about the author and give a brief review of the essay.

BTW, here are some some interesting links regarding the publication of The Abiding Word: Volume I:

-Review of Volume I by J. T. Mueller (scroll to page 477)

-J .T. Mueller complaining about an unfair review in the ALC's periodical (scroll to page 624)  

1. The Doctrine of Creation by G. Viehweg was a 1945 convention essay of the Southern Nebraska District.

Pr. Gotthold Moritz Viehweg was a professor at Concordia College in Austin, Texas from 1928-1964. He was born in Planitz, Saxony on October 13, 1891. After coming to America, he went to Concordia College--Milwaukee and Concordia Seminary--St. Louis, graduating in 1914. He served as a pastor to congregations in Wellfleet, NE, Winfield, KS, and Arapahoe, NE. He died on August 19, 1977. (details found through CHI)

You can find some interesting correspondence of and about Viehweg and the beginning of his time at Concordia--Austin here.

The essays which form the background of Viehweg's work are:

    

    a. District Convention Essays 

        Atlantic, 1909, Chr. Merkel.

        Canada, 1898, F. Bente; 1901, H. Wente; 1903, Wm. Moll.

        Central, 1878, E. W. Kaehler; 1885, C. Gross.

        Illinois, 1885, A Brauer.

        Michigan, 1901, Th. Engelder.

        Nebraska, 1894, A. Graebner.

        South Dakota (and, it seems from the text of the essay, Southern), 1910, 1912, R. Pieper.

    

    b. Articles

        Lehre und Wehre, 22: 97, 240; 23: 273, 335, 362; 46: 8, 39, 135, 164, 217; "Die Evolutionismus und die Wissenschaften" by F. Bente. 55: 289, 351, 454, 499, 546; "Die Evolution und die Bibel" by J. Hoeness.

        Theological Quarterly, 9: 271, A. Graebner; 14: 78, 155, Th. Graebner. 

    c. Other References in the Text

        Christliche Dogmatik, F. Pieper. 

        Notes on Genesis, W. A. Maier.

        Evolution; an Investigation and a Criticism, Th. Graebner.

        Christliche Dogmatik, J. T. Mueller.

        Genesis, H. C. Leupold

        various quotes from Luther.

Viehweg strongly and hilariously condemns both the unbiblical and unscientific view of those who reject the biblical account of creation:

If we men presume to correct God's account of creation through inferences from the present condition of the world, we are indulging in unscientific conceit and pretense which does not become a Christian or any man for that matter. The disagreement between geologists concerning the age of the earth a man is so great that they can speak of the assured results of geology only if they completely give up the use of that small amount of reason which we still have after the Fall. Some are satisfied with a few hundred thousand years, other demand millions of years. Among these gentlemen a million of years is a mere trifle. They are very generous; a million more or less does not matter, but is that scientific?

He also relates the differing opinions of R. Pieper and some of the delegates of the Southern District concerning the firmament (which is actually a long running debate, z. B. Luther and Baier disagree on this):

R. Pieper, South. Distr., 1910, pp. 26, 27, claims that the waters beyond the firmament are nothing but the clouds...Some of the delegates of the Southern District   did not agree with R. Pieper's views on the firmament. They did not think that the firmament was the atmosphere surrounding the earth, but the star-spangled vault of the sky, that the clouds were not the waters beyond, but rather under firmament. The waters beyond the firmament were, in their opinion, not fog or vapor, but water whose nature is unknown to us.

Our forefathers also had quite a robust understanding of the natural knowledge of God. Concerning the birds of creation declaring the glory of God, Viehweg writes:

R. Pieper mentions especially the meadowlark and the nightingale. If a man has an ear for these voices, they sing into his heart the wisdom and goodness of his Creator, and admonish him to join them in the praises of the Creator, forgetting useless, heathenish cares and worries.

The essay is definitely worth reading in full. 

Need to Get Level: 10/10 for pastors; 3/10 for laymen [For the Abiding Word Set in General]

If you are a Lutheran pastor, particularly a Missouri Synod pastor, and do not have this on your shelf, you ought to be ashamed of yourself. Bear the proper fruit of repentance and get a copy. If you are a layman who is very interested in studying dogmatics or digging into a particular doctrinal topic, these essays will give you an English survey of what our early Missouri forefathers taught.

You can get new paperbacks from CPH, or find original hardbacks on Amazon and other online booksellers.

Other Posts in the Series on The Abiding Word

The Abiding Word: Introduction and Overview

The Abiding Word: Volume I

The Abiding Word: Volume II

The Abiding Word: Volume III

Contents of Volume One

Happy Feast of St. Stephen: "Some Difficulties in the Speech of Stephen, Acts 7" by William F. Arndt

Longtime professor at Concordia Seminary--St. Louis, William F. Arndt, wrote numerous books and articles on "Bible difficulties." These works focused on disabusing people of the notion that the Bible contained errors, showing that with calm logic and careful investigation one could resolve most alleged discrepancies, or, even when the resolution surpassed our knowledge or insight, that this did not necessitate or prove a contradiction. Sometimes a fair evaluation was one that might not be able to settle upon a single resolution, but had to leave several possibilities open. Arndt's purpose was to both dismiss alleged proofs of inaccuracies or mistakes that skeptics clung to and to lead believers to trust in the reliability of the Scriptures and have humility when approaching God's Word.

"Propositions on Marriage and Divorce" (and Engagement) by P.E. Kretzmann

There is not much to say about this little gem from the June 1932 CTM by P.E. Kretzmann besides to commend its clarity. Kretzmann succinctly summarizes, and gives the pertinent biblical citations for, the traditional Lutheran (biblical) teaching on marriage, divorce, and engagement.

Since the 1950's, the Missouri Synod has sounded an unclear note, or at least one inconsistent with its own history, concerning its teaching on what makes a marriage a marriage, particularly in regards to how one rightly enters into marriage.

Much of the confusion, or avoidance of the issue, arose from a desire during the mid-20th century to change the Synod's teaching on engagement--resulting in a weakened definition and understanding of marriage.

This is especially apparent when you trace the evolution of the synodical explanation of the catechism on the 6th Commandment. Up to and including the 1943 version, the teaching on the nature of marriage, and how it is entered into, reflects the same teaching that had been clearly set forth in countless articles, essays, books, and presentations throughout the Synod's history, which in turn stood in continuity with the teaching of Luther, Lutheran Orthodoxy, and the Scriptures themselves.




From the 1912 explanation:

The Gift of Communion (Communion and Mass) by Carl F. Wisløff

Note: Thank you very much to Rev. Benjamin D. Hertel of Saint Luke Lutheran Church in Rensselaer, IN for giving us a review of Carl F. Wisløff's The Gift of Communion (Nattverd og messe/Communion and Mass). While not strictly an L-TOM, nor written by an American Lutheran, it was an influential work, translated by Joseph M. Shaw and published by Augsburg Publishing House in 1964. It is included in the Concordia Heritage Series (the dark green hardback series). You can buy it on Amazon or find a copy through Bookfinder.

Wisløff (1908-2004) was a Norwegian theologian known for his opposition to liberal theology. He was also influenced by Norwegian Pietism, especially in regards to lay preaching and evangelistic endeavors. His most influential book with the Norwegian public was Jeg vet på hvem jeg tror (I Know in Whom I Believe).


Review of Carl F. Wisløff's The Gift of Communion
by Rev. Benjamin D. Hertel


A short, but thick book, Carl Wisløff’s work is not something I would recommend to the layman or the arm-chair theologian. The concepts are easy enough, but the way Wisløff presents his points can be a bit congested and repetitious at times.

Wisløff seems to assume a lot from his reader and that he is a trained pastor. Knowledge of certain terms, events, and theology are sometimes not explained. Nevertheless, Wisløff has, in this short book, amassed a large amount of Luther quotes. Though it reads like a text-book, for this we should be grateful.

Wisløff's main claim is that not enough attention has been paid to Luther speaking against the “sacrifice of the Mass”. He says that Lutherans would rather speak against the Reformed or the enthusiasts and probably find Luther lacking on the subject.

Index of Posts on Theodore Engelder's series of essays concerning the "Hades Gospel"

The issue of the fate of the soul after death and the idea of a "second chance," with all the surrounding questions, is important for the Christian. Pastors especially ought to be able to give  clear answers concerning this topic. Engelder's essays offer a firm biblical footing on the subject.


Posts on Engelder's essays on the "Hades Gospel":

Prof. Th. Engelder on The Hades Gospel Part VI: "The Hades Gospel and the Apocatastasis Gospel"

Another name for those who believe in the Apocatastasis has been Origenists

In Part VI, Engelder confronts the related error of apocatastasis, the eventual redemption and restoration of all the damned. This dangerous and unscriptural doctrine is the end of the road of the Hades Gospel.

[Note: Here is the link to the first (and introductory) post in this series: Prof. Th. Engelder on The Hades Gospel Part I: "The Hades Gospel", the second post: Part II, "The Argument in Support of the Hades Gospel,", the third post: Prof. Th. Engelder on the Hades Gospel Part III: "The Evil of The Hades Gospel" the fourth post: Prof. Th. Engelder on the Hades Gospel Part IV: "Some Remarks on the Question of the Salvation of the Heathen", the fifth post: Prof. Th. Engelder on the Hades Gospel Part V: "The Protestant Purgatory"]

He divides his critique into three sections. First he attacks on exegetical grounds, including an extensive discussion on the word "age(s)" means. He shows how that the denial of the eternality of damnation also undermines the beauty, surety, and everlasting nature of the promise of eternal life. Secondly, he attacks their elevation of reason over the Word of God [with a brief side trip to make the logical and historical connection between the belief in the apocatastasis and Pelagianism, and the dependence and example of Origen].

He states:

But it is a wicked business. "Men derive this dogma from their reason, their sense of justice, their conception of mercy. And men have not the right to use the argument under discussion. For what it amounts to is this: reason presumes to tell God what He must do in order to retain His character as a merciful and just God. And shall reason teach God ethics? Presumptuous reason is telling God that unless He conducts His judgment according to human standards, His conduct would be unfair, partial, unrighteous, unethical. ...Will a man judge God?" (CON. THEOL. MONTHLY, 1945, p.395.) These words were addressed to the Hades theologians, who demand, because of their "merciful" sentiments, that God must save half of the inmates of hell, Hades. They apply no less to the apocatastasis theologians, who because of their sense of "mercy and justice," require God to lead all the damned out of hell to heaven. And since the God of the Bible speaks a different language, they make out of the God of the Bible "a devil." Presumptuous reason will stop at nothing.

Prof. Th. Engelder on the Hades Gospel Part V: "The Protestant Purgatory"

Do men need further sanctifying and purifying after death? What of an intermediate state: purgatory or something akin to it? Can men truly be perfectly purged of the sin still clinging to them in the instant of death?

In "The Protestant Purgatory," Part V of his series of essays on the "Hades Gospel," Prof. Th. Engelder considers the teaching of purgatory, or the state(s) of men who are dead preceding the resurrection. He rightly points out the return to the Roman teaching of purgatory by Protestants who argue for the Hades Gospel (a second chance for salvation after death) and who support some sort of intermediate state in the afterlife. Engelder:

"That is the Catholic purgatory. And what is the Protestant purgatory? The Hades theologians, particularly those who believe in salvation by faith alone, refuse to embody all the Romish features in their reconstructed purgatory. But they have taken over this feature: the dying Christian carries remnants of sin with him into the next world and must go through a purgatorial, purifying process in Hades before he enters heaven."

Prof. Th. Engelder on the Hades Gospel Part IV: "Some Remarks on the Question of the Salvation of the Heathen"

This is the question that always gets raised. What about the people in ancient Peru who never heard the Gospel? What about the child in Saudi Arabia who is born a Muslim by no fault of his own yet strives to be a good and just individual?

[Note: Here is the link to the first (and introductory) post in this series: Prof. Th. Engelder on The Hades Gospel Part I: "The Hades Gospel", the second post: Part II, "The Argument in Support of the Hades Gospel,", and the third post: Prof. Th. Engelder on the Hades Gospel Part III: "The Evil of The Hades Gospel"]

In Part IV, "Some Remarks on the Question of the Salvation of the Heathen," Engelder takes up the issues and questions surrounding the salvation of the heathen. A particularly memorable line is the following: "Nor is it surprising that the liberal Protestants teach that the heathen can save themselves, with the help of God. The Liberals are blood brothers of the Catholics, of the race of Pelagius." The warnings of the essay are clear: do not give up the universality of grace though the facts seem to contradict this article of faith; and, do not be led into strange unbiblical doctrines by rationalizations and human searches into the unsearchable mysteries of God. These paths start in the (vain) hope of explaining God's ways further and more clearly than He Himself does, and ultimately leads to accusing the Lord Himself of evil and malice.

Prof. Th. Engelder on the Hades Gospel Part III: "The Evil of The Hades Gospel"

In his third essay on the topic, Engelder shows the falsehood of the Hades Gospel under 5 headings:

[Note: Here is the link to the first (and introductory) post in this series: Prof. Th. Engelder on The Hades Gospel Part I: "The Hades Gospel" And the second post: Part II, "The Argument in Support of the Hades Gospel,"]

1. To proclaim the "second chance" after death Hades Gospel contradicts the clear teaching of Scripture.

In this section, Engelder specifically meets the charge that a belief that the fate of a soul is fixed at death leaves no room for the final judgment. He also confronts the argument that since some of the Church Fathers accepted the possibility of conversion after death that we must as well.

2. Engelder's second major point is that the Hades Gospel's hope of a second chance rests upon human reason and speculation. He points out that the theologians who argue for such a teaching are following their own sense of justice and mercy in opposition to what the Scriptures actually say. Along the same lines, Engelder confronts the trick of many, which looks superficially like a concern for the analogy of faith, in which the teaching of "the whole Bible" (das Schriftganze) contradicts specific passages. Unlike the using the analogy of faith to explain apparent contradictions or seemingly difficult passages, hazy, and ill-defined broad principles (of course truly emanating from the interpreter himself) overwhelm or trump the clear words and teachings of the Scriptures.

"The Hades gospel, spawned by rationalistic thinking, is an evil thing. The Hades theology sets the verdict of reason and feeling above the declaration of God's Word. God wants His children to accept the teaching of Scripture in simple faith, to believe that God's ways are just and right even if they cannot understand them, but reason, "the archwhore and Satan's bride" (Luther, XX: 232), would seduce God's children from implicit faith and asks them to say to God: We cannot accept statements of Scripture which outrage our reason. The evil of the Hades gospel consists in this, that it weans the Christians away from the allegiance to their Lord."

Prof. Th. Engelder on The Hades Gospel Part II: "The Argument in Support of the Hades Gospel"

What was St. Peter talking about in regards to Christ's preaching to the spirits in prison? What was Christ preaching? The Law? The Gospel? The argument inevitably involves an exegetical discussion concerning the following passage:

1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
¹⁹ By which also he went and preached unto the spirits in prison;
²⁰ Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Prof. Th. Engelder on The Hades Gospel Part I: "The Hades Gospel"

 

The Harrowing of Hell--What was Christ doing in Hell? What "preaching" was he doing there? Was he saving people? What happens to all those people today who die without ever hearing the Gospel? Do they really go to Hell...forever? Why are some saved and not others?

In six essays, published in the Concordia Theological Monthly during 1945-6, Theodore Engelder confronted the prevalent, and still persistent belief and false hope, that there is a "second chance" or further hope for salvation for those who die in unbelief.

 

[Here is a brief introduction to Engelder and his work.]

New! Bible Study Resources Page...For Home, Church, and School Libraries

There is a new Page here at L-TOM's that I believe will be of interest, and hopefully helpful, to many students of the Scriptures. Under the Bible Study Resources tab, you will find: 

 

A Brief and Basic Bibliography for Bible Study Resources

For Home, Church, or School Libraries

It is a list of 6 resources (plus one that is free online) that would make an excellent basic library for Bible Study...whether it be for the home, church, or school setting. Almost all of these resources are L-TOM's and have been beloved for generations. What is also excellent about this list is that these resources are not overwhelming in terms of scope or size, and, not to be too blunt, they are very affordable. The whole list can be bought (including shipping) for under than $100.00, less if you are willing to buy used. 

Home Life in Bible Times by Arthur W. Klinck (Now: Everyday Life in Bible Times)

 

 

This is another volume of the Concordia Leaders Training Series written by Arthur W. Klinck in 1947. He also wrote the Old Testament History volume, a review of which may be found here, along with a bit more information about the series.

 

Home Life in Bible Times is an excellent resource for the parent, pastor, or teacher. It gives helpful information about the biblical world: its customs, agriculture, occupations, husbandry, food and drink, construction and architecture, weaponry, the trades, travel, art, science, commerce, and much more.

Old Testament History by Arthur W. Klinck (Concordia Leadership Training Series)

(Gotta love that coffee cup stain!)

The Concordia Leadership Training Series (earlier called Concordia Teachers Training Series) produced excellent, concise, yet comprehensive training booklets originally designed for Sunday School teachers to use for their own education and preparation. The first series of these booklets are superb in their summarization and presentation of what a teacher of religion ought to know concerning a particular subject. The second series of these booklets are almost exclusively focused on how to teach (certainly an important subject in itself), yet they are rather enthralled with modern psychology and teaching methods. Suffice to say, they are of a lesser quality than the first series (late 30's and early 40's). [For two excellent resources on pedagogy and the nuts and bolts of how to teach, see: A Christian Pedagogy and How to Teach in Sunday School.]

Arthur W. Klinck wrote two of the original series' booklets: Old Testament History and Home Life in Bible Times, which was revised twice and is still sold today by CPH as Everyday Life in Bible Times.

Theological Quarterly 1897-1920

Below are links to almost [update below] the entirety of the old Theological Quarterly of the Missouri Synod (1897-1920) that was succeeded by the Theological Monthly (1921-1929) until it was merged with two other publications into Concordia Theological Monthly (1930–72), and then became Concordia Journal. This list is only missing three years, 1900, 1901, and 1903.

It is a veritable goldmine of interesting, useful, and edifying articles. From the year 1897 alone I have greatly enjoyed articles such as: "What is Theology"; "Public Worship in the Lutheran Church"; "Sermon on the Christian Amendment Question"; "Bibliology"; "What is Exegetical Theology"; and "The MALUM PIETISTICUM in Spener's Pia Desideria." And that is but the tip of the iceberg.

Bible History: Explained and Applied by K.K. Miller

Perhaps you've heard of Kernlieder, the core hymnody that ought to be taught to children. There is also a de facto canon of core Bible Stories that can be recognized not only in Missouri Synod history, but across (American and otherwise) Lutheran history. The Missouri Synod's resources for teaching Bible History are representative of this broad consensus.

While not a true L-TOM, published in 1996, Bible History: Explained and Applied is linked to this same tradition as a supplemental resource to: the Elementary Bible History, which later became 100 Bible Stories; the upper grade Advanced Bible History, which is the 1936 revision of the Comprehensive Bible History; and other coordinated materials such as Bible History References. This book of Rev. K.K. Miller, who was a pastor in the LCR, is a collection of short sermons on the same Bible stories that are covered in the above primary resources. From the Preface:

Bible History References by F. Rupprecht

First published in 1926, CPH's Bible History References by F. Rupprecht were linked with the Comprehensive Bible History of 1918. However, the most popular and widespread version is the "revised and enlarged" updated version of 1947 (pictured and reviewed here), which enjoyed numerous reprintings. These volumes can be purchased through Anchor Publications here or use this page to obtain an old copy.

The updating of 1947 coordinated the Bible History References with the new/updated resources used by the Synod at the time. These were the Advanced Bible History of 1936 (the updating of the Comprehensive Bible History), the 1943 Small Catechism and Questions, and the--then new!--TLH of 1941. There were also other minor additions and expansions.

Covering the same 140 Bible stories of the Advanced Bible History, the reference notes in the volume are tied to particular words or phrases from each story. There are also brief excursuses on important topics/questions. There are additional suggested tie-ins to the Catechism, hymn verses, and additional Bible readings at the end of each lesson.

I am sure that I have said it before, but I'll say it again: I am constantly impressed by the Synod's resources for children's Bible history. Most notable is the the focus on the Promise of the Seed (Messiah) throughout the Old Testament and the Christocentricity of the New Testament notes.

Besides excellent introductions to each major section of biblical history, additional appendices in the O.T. Volume include:

Brief Review of Jewish History from the End of the Captivity to the Birth of Christ
Some Messianic Prophecies and Their Fulfillments
Types of Christ
Bird's Eye View of the Old and New Testaments
Suggestions to Pupils on How to Study a Lesson in Bible History
Biblical Weights, Measures, Money, and Time
Chronological Tables of the Old Testament
Pronouncing Glossary
Topical Index
Indexed Bible Atlas

and in the N.T. Volume:
Summary of Paul's Activity
Biblical Weights, Measures, Money, and Time
New Testament Chronology
Pronouncing Glossary
Topical Index

A portion of the foreword to Bible History References may summarize it best:

The References will be found useful by anyone who is interested in a study of popular selections from the Bible. Pastor and teachers in parochial schools, Sunday schools, and vacation Bible schools have found them especially helpful. Study of the References provides the Bible Teacher with the wider historical, social, economic, geographical, archaeological, and doctrinal background necessary from best success in his teaching. The language is simple, and the explanation of difficult words and passages is clear and concise. The maps, charts, illustrations, and historical tables help to visualize much of the content.

...and they are wonderful resources regardless of what additional materials you are using, if any...

While the References follow the sequence of the Advanced Bible History, they may be used equally well with only the Bible in hand. In short, these volumes may be used conveniently by any teacher of Bible stories, regardless of the particular lesson materials which he may use in his class.

Need to Get Level: 10/10

Seriously, it really is a 10. If you are a pastor or layman, you should have this on your shelf for a reference of what the most basic questions and important points to teach are concerning 140 of the most central stories of the Bible. This is a perfect aid for biblical survey classes or the education of children...or adults. Parents should especially consider these volumes as they provide to you a resource for opening the Scriptures for your children-and you!


--------------------------------------------------------------------------------------

More coordinated resources:

Go here to read more about the Advanced Bible History. Or here to buy a copy. The older version, Comprehensive Bible History, can also be bought here.

Anchor Publications still has Bible History References for sale here, and also has two supplementary works that are designed to work with the Advanced (or Comprehensive) Bible History and Bible History References. I do not own nor have looked through these resources, however I am confident that they are worth checking into if you wish to use the Advanced Bible History at home, church, or school.

1. Bible History Explained and Applied by K.K. Miller ($13.50, 264 pages)
2. Exercises in Bible History, 2 volumes, Old and New Testaments, by H.A. Merta and W.A. Siems ($9.50, 150 pages each)

The above two resources can be found on this page.

Scripture Cannot Be Broken by Theodore Engelder

Scripture Cannot Be Broken (CPH 1944, 496 pages) by Theodore Engelder is a staunch defense of verbal inspiration and inerrancy. Engelder was also the main translator of Franz Pieper's Christian Dogmatics. He taught, especially Symbolics and Dogmatics, at both Springfield and then St. Louis. During his time at St. Louis, he published a series of articles in Concordia Theological Monthly, "Verbal Inspiration-A Stumbling-Block to the Jews and Foolishness to the Greeks," April '41 to December '42. These were compiled and edited into this volume due to encouragement from many within and without the Missouri Synod. It was a timely book since many Lutherans were wrestling with questions about verbal inspiration and the historical-critical method.

Strangely, the table of contents is found in the rear of the book alongside general and biblical indices. The longest section, almost half the book, is devoted to the answering of the question: "Does the Bible Contain Errors?" Engelder shows mastery of his opponents lines of argumentation and theological framework. He deals with the broad issue in the abstract or general sense, as well as confronting specific, frequently raised "errors."  The remaining major chapters are:

II. Has the Bible Moral Blemishes?
III. Does the Bible Deal in Trivialities?
IV. The Disastrous Results of Criticizing and Correcting Scripture (A Resume)
V. Is Verbal Inspiration Mechanical Inspiration?
VI. Does Verbal Inspiration Imply an Atomistic Conception and Use of Scripture?
VII. Does Verbal Inspiration Establish a "Legalistic Authority of the Letter"?
VIII. The Battle for Verbal Inspiration (Final Resume)

Throughout the work, Engelder displays a gentlemanly and charitable demeanor. However, he does not pander or apologize to those who charge the Bible with falsehood, but rather exemplifies the sense of scandal and disgust the Christian should properly feel against such charges.

This volume stands well alongside other classic defenses of orthodox teaching on the nature and interpretation of the Holy Scriptures from that era such as P.E. Kretzmann's The Foundations Must Stand and W. Arndt's Bible Difficulties or here, or the updated edition from CPH.


Need to Get Level: 8/10
It is easy to find and cheap to buy. If you are a pastor, my question would be: "Why wouldn't you have this on your shelf?" At times it becomes technical and assumes a seminary education. I would therefore suggest Arndt's book (mentioned above) for the interested layman. But I certainly would not dissuade the ambitious layman who wishes to plow into Engelder's profitable work!

To those who think that the era of fighting over inerrancy or scriptural interpretation is over and that we have moved on, the time to relieve yourself of this uninformed opinion was yesterday. The battle over verbal inspiration does not make headlines or waves anymore, not because it is unimportant or fading away, but rather because it has largely been lost. Like feminism, denial of the truthfulness of the Scriptures is the default position of Americans today--especially the younger generations. Your parishioners live in a culture that denies the Bible. They breath in those presuppositions all day long. Engelder's work in this book is helpful, clear, and comprehensive on that thing which Satan has always rained down his blows upon--the Word of God.