"Brief Paragraphs on the Question: When does the New Testament Economy Begin?" by William F. Beck

William F. Beck is best known for An American Translation, or, as it is often called, the "Beck Bible" and other projects involving presenting the Bible to young and old. If you want to know a little more about Beck, his son Reu wrote an article on him in 2003. Beck also wrote several articles and shorter studies for the synodical seminaries' journals. Brief Paragraphs on the Question: When does the New Testament Economy Begin? in the March 1938 Concordia Theological Monthly was his earliest academic article as far as I can determine. It was written when Beck was a parish pastor in Clayton, IL. The article takes up a question that is natural, and frequently comes up in the mind of anyone who has read the Bible--how and when did the church shift from being under, or following, the particularities of the Old Testament's rites and rituals (economy) to the New Testament rites and rituals (economy)?

He begins by stating what Christians believe and is readily understood concerning the matter: 

Jesus, the Mediator of the New Covenant (Heb. 3:5,6; 8:6-13; 12:24), set aside the Old Covenant by means of His work of redemption during the thirty-three years of His humiliation (Gal. 4:4,5). In this period He fulfilled the Moral Law by keeping it (Rom. 5:19; 10:4), and by His suffering He freed us from its curse (Gal. 3:13). In this time He also substituted the reality of His atonement for the shadow of the Ceremonial Law and thus made the observance of its ordinances unnecessary (Col. 2:16, 17).

While the basic point is simple to understand, how this transition, or working out, unfolded is a little more complicated, as Beck points out:

The displacement of the old economy by the new nevertheless was not an instantaneous happening. The divine revelations of the abrogation of the whole Covenant and of the individual elements which make up the complex aggregate of the Covenant came at various times. Furthermore, the Covenant was to be eternal. It was difficult, therefore, for a people in whom this Covenant had been inbred to understand that part of it could be set aside, that an act which once was a sin of disobedience punishable by death might by divine direction become a good work. It was also difficult to find the clear line of demarcation between the ceremonial and the moral laws and then to maintain liberty, in the face of great opposition, in regard to the Ceremonial Law. Doubt in regard to the will of God and fear of sinning (e. g., Acts 10:14) lingered in the hearts of God's people and rendered the adoption of the change in practise a gradual one.

He first structures his discussion around the major events in the earthly ministry of Christ: His birth, relation to John the Baptist, baptism, public ministry, crucifixion, and resurrection. He then subjects particular practices of the Old Testament to two questions: "When did God expressly set it aside? At what time did His people become emancipated from it?" He covers the following topics:

The Abiding Word: Volume I Part 1 "The Doctrine of Creation" by Prof. Gotthold Viehweg

 

As mentioned in the introductory post in this series, The Abiding Word was a project for the centennial celebration of the founding of the Missouri Synod. The essays were based upon convention essays and other works in German to preserve "the father's faith in the children's language."

Each essay reworks the treasures from the German speaking Missouri Synod in differing ways. Some summarize, some essays extensively quote, and others more extensively rework and synthesize previous essays. For each essay, I will try to provide some information about the author and give a brief review of the essay.

BTW, here are some some interesting links regarding the publication of The Abiding Word: Volume I:

-Review of Volume I by J. T. Mueller (scroll to page 477)

-J .T. Mueller complaining about an unfair review in the ALC's periodical (scroll to page 624)  

1. The Doctrine of Creation by G. Viehweg was a 1945 convention essay of the Southern Nebraska District.

Pr. Gotthold Moritz Viehweg was a professor at Concordia College in Austin, Texas from 1928-1964. He was born in Planitz, Saxony on October 13, 1891. After coming to America, he went to Concordia College--Milwaukee and Concordia Seminary--St. Louis, graduating in 1914. He served as a pastor to congregations in Wellfleet, NE, Winfield, KS, and Arapahoe, NE. He died on August 19, 1977. (details found through CHI)

You can find some interesting correspondence of and about Viehweg and the beginning of his time at Concordia--Austin here.

The essays which form the background of Viehweg's work are:

    

    a. District Convention Essays 

        Atlantic, 1909, Chr. Merkel.

        Canada, 1898, F. Bente; 1901, H. Wente; 1903, Wm. Moll.

        Central, 1878, E. W. Kaehler; 1885, C. Gross.

        Illinois, 1885, A Brauer.

        Michigan, 1901, Th. Engelder.

        Nebraska, 1894, A. Graebner.

        South Dakota (and, it seems from the text of the essay, Southern), 1910, 1912, R. Pieper.

    

    b. Articles

        Lehre und Wehre, 22: 97, 240; 23: 273, 335, 362; 46: 8, 39, 135, 164, 217; "Die Evolutionismus und die Wissenschaften" by F. Bente. 55: 289, 351, 454, 499, 546; "Die Evolution und die Bibel" by J. Hoeness.

        Theological Quarterly, 9: 271, A. Graebner; 14: 78, 155, Th. Graebner. 

    c. Other References in the Text

        Christliche Dogmatik, F. Pieper. 

        Notes on Genesis, W. A. Maier.

        Evolution; an Investigation and a Criticism, Th. Graebner.

        Christliche Dogmatik, J. T. Mueller.

        Genesis, H. C. Leupold

        various quotes from Luther.

Viehweg strongly and hilariously condemns both the unbiblical and unscientific view of those who reject the biblical account of creation:

If we men presume to correct God's account of creation through inferences from the present condition of the world, we are indulging in unscientific conceit and pretense which does not become a Christian or any man for that matter. The disagreement between geologists concerning the age of the earth a man is so great that they can speak of the assured results of geology only if they completely give up the use of that small amount of reason which we still have after the Fall. Some are satisfied with a few hundred thousand years, other demand millions of years. Among these gentlemen a million of years is a mere trifle. They are very generous; a million more or less does not matter, but is that scientific?

He also relates the differing opinions of R. Pieper and some of the delegates of the Southern District concerning the firmament (which is actually a long running debate, z. B. Luther and Baier disagree on this):

R. Pieper, South. Distr., 1910, pp. 26, 27, claims that the waters beyond the firmament are nothing but the clouds...Some of the delegates of the Southern District   did not agree with R. Pieper's views on the firmament. They did not think that the firmament was the atmosphere surrounding the earth, but the star-spangled vault of the sky, that the clouds were not the waters beyond, but rather under firmament. The waters beyond the firmament were, in their opinion, not fog or vapor, but water whose nature is unknown to us.

Our forefathers also had quite a robust understanding of the natural knowledge of God. Concerning the birds of creation declaring the glory of God, Viehweg writes:

R. Pieper mentions especially the meadowlark and the nightingale. If a man has an ear for these voices, they sing into his heart the wisdom and goodness of his Creator, and admonish him to join them in the praises of the Creator, forgetting useless, heathenish cares and worries.

The essay is definitely worth reading in full. 

Need to Get Level: 10/10 for pastors; 3/10 for laymen [For the Abiding Word Set in General]

If you are a Lutheran pastor, particularly a Missouri Synod pastor, and do not have this on your shelf, you ought to be ashamed of yourself. Bear the proper fruit of repentance and get a copy. If you are a layman who is very interested in studying dogmatics or digging into a particular doctrinal topic, these essays will give you an English survey of what our early Missouri forefathers taught.

You can get new paperbacks from CPH, or find original hardbacks on Amazon and other online booksellers.

Other Posts in the Series on The Abiding Word

The Abiding Word: Introduction and Overview

The Abiding Word: Volume I

The Abiding Word: Volume II

The Abiding Word: Volume III

Contents of Volume One

The Abiding Word: Introduction and Overview

The Abiding Word is a classic collection of doctrinal essays produced in honor of the Missouri Synod's centennial in 1947 and edited by Theodore Laetsch. The original collection included the only the first two volumes, which were district convention essays from 1945 published in 1946 and 1947. The third volume was a later continuation published in 1960 that included additional convention essays from the years 1955 and 1956. This also explains why the first two volumes are usually found in hardback and the last is, unfortunately, usually found in paperback. 

The essays in The Abiding Word are organized by doctrinal topic. The essays were the result of a deliberate plan to take from the best of the early convention essays (and other works) in the Missouri Synod, written in German, and rework and preserve those gems in English language essays. In the back of the first two volumes, there in an appendix that lists the works each author drew upon for his essay.

Happy Feast of St. Stephen: "Some Difficulties in the Speech of Stephen, Acts 7" by William F. Arndt

Longtime professor at Concordia Seminary--St. Louis, William F. Arndt, wrote numerous books and articles on "Bible difficulties." These works focused on disabusing people of the notion that the Bible contained errors, showing that with calm logic and careful investigation one could resolve most alleged discrepancies, or, even when the resolution surpassed our knowledge or insight, that this did not necessitate or prove a contradiction. Sometimes a fair evaluation was one that might not be able to settle upon a single resolution, but had to leave several possibilities open. Arndt's purpose was to both dismiss alleged proofs of inaccuracies or mistakes that skeptics clung to and to lead believers to trust in the reliability of the Scriptures and have humility when approaching God's Word.

Engelder on "The Hades Gospel": Still Needed Today! (Compilation of All Links)

Once again, the worth of this theological treasure, Engelder's "The Hades Gospel," is proven. For those confused on the matter, Engelder makes clear that Lutherans do not believe in the "Hades Gospel." We do not believe that you get a "second chance" in the afterlife or on the Last Day.

People who die in unbelief go to hell. That is what the Bible teaches. If that is unsettling, than you must refresh your abhorrence and hatred for sin in conformity and in reflection of God's righteous wrath against sin. As Engelder points out, we must repent and mortify our fleshly thoughts. We are not to accuse God of sin by saying, or implying, that He wrongfully didn't give people a "fair chance" as if all men were not poor miserable sinners who deserve damnation.

Living with Luther by J. M. Weidenschilling

J.M. Weidenschilling was a master at summarization and brevity. He produced many short works on basic subjects for the Missouri Synod in the 1940's and 50's. Some of the most famous and widely used were: Our Bible; Our Church; and, Our Creed. Living with Luther is a slender 48 page booklet originally designed to be used in the classroom. It could also easily be used as an introduction or jumping off point for an adult study or a tract for anyone wanting a brief overview of the life of Martin Luther and the Reformation.

Living with Luther was published by Concordia Publishing House in 1945, was slightly revised in 1970, and reprinted numerous times. The illustrator was Gustav Koenig. The Lutheran Heritage Foundation also worked to have it translated into Lithuanian in 1996 (translator: Renata Ambrazeviciene).

Weidenschilling was working in the tradition of Gustav Just's Life of Luther to provide a concise, basic summary of Luther's life and introduction to the Reformation. The two works cover much of the same ground, often even in the exact same sequence and manner. The pictures in the older volume are again used in Weidenschilling's, though they are supplemented with additional illustrations.

An Explanation of the Common Service

Note: Thank you very much to Rev. Mike Grieve of Holy Cross Lutheran Church, Golden, IL for this excellent review of a true classic. Anyone wanting to know more about our worship service in the Lutheran Church truly ought to pick this book up. It can be purchased from Emmanuel Press. It was originally compiled and published by the General Council to teach people about the beauty and truth of the Common Service. What a blessing that it is still in print!

“An Explanation of the Common Service”:  Fifth Edition Revised and Enlarged; United Lutheran Publication House, Philadelphia, 1908; Reprinted in 2006 by Emmanuel Press, 1916 Ridgewood Ave., SE, Grand Rapids, Michigan 49506

            The answer, “that’s the way we’ve always done it,” to the question of, “why do we do what we do in worship?” is not only unhelpful, but it’s also false. We do know “why we do what we do in worship.”  Sometimes we just don’t know where to find the answer to the question.  An Explanation of the Common Service helps give concrete answers to questions that would otherwise be left in abstract thought and speculation.  What would seem to be a daunting number of questions and answers (250) is eased by the reality that the book is just 120 pages in length, which includes a history of Christian hymnody; liturgical colors and their significance; and index and glossary.

Index of Posts on Theodore Engelder's series of essays concerning the "Hades Gospel"

The issue of the fate of the soul after death and the idea of a "second chance," with all the surrounding questions, is important for the Christian. Pastors especially ought to be able to give  clear answers concerning this topic. Engelder's essays offer a firm biblical footing on the subject.


Posts on Engelder's essays on the "Hades Gospel":

Prof. Th. Engelder on The Hades Gospel Part VI: "The Hades Gospel and the Apocatastasis Gospel"

Another name for those who believe in the Apocatastasis has been Origenists

In Part VI, Engelder confronts the related error of apocatastasis, the eventual redemption and restoration of all the damned. This dangerous and unscriptural doctrine is the end of the road of the Hades Gospel.

[Note: Here is the link to the first (and introductory) post in this series: Prof. Th. Engelder on The Hades Gospel Part I: "The Hades Gospel", the second post: Part II, "The Argument in Support of the Hades Gospel,", the third post: Prof. Th. Engelder on the Hades Gospel Part III: "The Evil of The Hades Gospel" the fourth post: Prof. Th. Engelder on the Hades Gospel Part IV: "Some Remarks on the Question of the Salvation of the Heathen", the fifth post: Prof. Th. Engelder on the Hades Gospel Part V: "The Protestant Purgatory"]

He divides his critique into three sections. First he attacks on exegetical grounds, including an extensive discussion on the word "age(s)" means. He shows how that the denial of the eternality of damnation also undermines the beauty, surety, and everlasting nature of the promise of eternal life. Secondly, he attacks their elevation of reason over the Word of God [with a brief side trip to make the logical and historical connection between the belief in the apocatastasis and Pelagianism, and the dependence and example of Origen].

He states:

But it is a wicked business. "Men derive this dogma from their reason, their sense of justice, their conception of mercy. And men have not the right to use the argument under discussion. For what it amounts to is this: reason presumes to tell God what He must do in order to retain His character as a merciful and just God. And shall reason teach God ethics? Presumptuous reason is telling God that unless He conducts His judgment according to human standards, His conduct would be unfair, partial, unrighteous, unethical. ...Will a man judge God?" (CON. THEOL. MONTHLY, 1945, p.395.) These words were addressed to the Hades theologians, who demand, because of their "merciful" sentiments, that God must save half of the inmates of hell, Hades. They apply no less to the apocatastasis theologians, who because of their sense of "mercy and justice," require God to lead all the damned out of hell to heaven. And since the God of the Bible speaks a different language, they make out of the God of the Bible "a devil." Presumptuous reason will stop at nothing.

Prof. Th. Engelder on the Hades Gospel Part V: "The Protestant Purgatory"

Do men need further sanctifying and purifying after death? What of an intermediate state: purgatory or something akin to it? Can men truly be perfectly purged of the sin still clinging to them in the instant of death?

In "The Protestant Purgatory," Part V of his series of essays on the "Hades Gospel," Prof. Th. Engelder considers the teaching of purgatory, or the state(s) of men who are dead preceding the resurrection. He rightly points out the return to the Roman teaching of purgatory by Protestants who argue for the Hades Gospel (a second chance for salvation after death) and who support some sort of intermediate state in the afterlife. Engelder:

"That is the Catholic purgatory. And what is the Protestant purgatory? The Hades theologians, particularly those who believe in salvation by faith alone, refuse to embody all the Romish features in their reconstructed purgatory. But they have taken over this feature: the dying Christian carries remnants of sin with him into the next world and must go through a purgatorial, purifying process in Hades before he enters heaven."

Prof. Th. Engelder on the Hades Gospel Part IV: "Some Remarks on the Question of the Salvation of the Heathen"

This is the question that always gets raised. What about the people in ancient Peru who never heard the Gospel? What about the child in Saudi Arabia who is born a Muslim by no fault of his own yet strives to be a good and just individual?

[Note: Here is the link to the first (and introductory) post in this series: Prof. Th. Engelder on The Hades Gospel Part I: "The Hades Gospel", the second post: Part II, "The Argument in Support of the Hades Gospel,", and the third post: Prof. Th. Engelder on the Hades Gospel Part III: "The Evil of The Hades Gospel"]

In Part IV, "Some Remarks on the Question of the Salvation of the Heathen," Engelder takes up the issues and questions surrounding the salvation of the heathen. A particularly memorable line is the following: "Nor is it surprising that the liberal Protestants teach that the heathen can save themselves, with the help of God. The Liberals are blood brothers of the Catholics, of the race of Pelagius." The warnings of the essay are clear: do not give up the universality of grace though the facts seem to contradict this article of faith; and, do not be led into strange unbiblical doctrines by rationalizations and human searches into the unsearchable mysteries of God. These paths start in the (vain) hope of explaining God's ways further and more clearly than He Himself does, and ultimately leads to accusing the Lord Himself of evil and malice.

Prof. Th. Engelder on the Hades Gospel Part III: "The Evil of The Hades Gospel"

In his third essay on the topic, Engelder shows the falsehood of the Hades Gospel under 5 headings:

[Note: Here is the link to the first (and introductory) post in this series: Prof. Th. Engelder on The Hades Gospel Part I: "The Hades Gospel" And the second post: Part II, "The Argument in Support of the Hades Gospel,"]

1. To proclaim the "second chance" after death Hades Gospel contradicts the clear teaching of Scripture.

In this section, Engelder specifically meets the charge that a belief that the fate of a soul is fixed at death leaves no room for the final judgment. He also confronts the argument that since some of the Church Fathers accepted the possibility of conversion after death that we must as well.

2. Engelder's second major point is that the Hades Gospel's hope of a second chance rests upon human reason and speculation. He points out that the theologians who argue for such a teaching are following their own sense of justice and mercy in opposition to what the Scriptures actually say. Along the same lines, Engelder confronts the trick of many, which looks superficially like a concern for the analogy of faith, in which the teaching of "the whole Bible" (das Schriftganze) contradicts specific passages. Unlike the using the analogy of faith to explain apparent contradictions or seemingly difficult passages, hazy, and ill-defined broad principles (of course truly emanating from the interpreter himself) overwhelm or trump the clear words and teachings of the Scriptures.

"The Hades gospel, spawned by rationalistic thinking, is an evil thing. The Hades theology sets the verdict of reason and feeling above the declaration of God's Word. God wants His children to accept the teaching of Scripture in simple faith, to believe that God's ways are just and right even if they cannot understand them, but reason, "the archwhore and Satan's bride" (Luther, XX: 232), would seduce God's children from implicit faith and asks them to say to God: We cannot accept statements of Scripture which outrage our reason. The evil of the Hades gospel consists in this, that it weans the Christians away from the allegiance to their Lord."

Prof. Th. Engelder on The Hades Gospel Part II: "The Argument in Support of the Hades Gospel"

What was St. Peter talking about in regards to Christ's preaching to the spirits in prison? What was Christ preaching? The Law? The Gospel? The argument inevitably involves an exegetical discussion concerning the following passage:

1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
¹⁹ By which also he went and preached unto the spirits in prison;
²⁰ Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Prof. Th. Engelder on The Hades Gospel Part I: "The Hades Gospel"

 

The Harrowing of Hell--What was Christ doing in Hell? What "preaching" was he doing there? Was he saving people? What happens to all those people today who die without ever hearing the Gospel? Do they really go to Hell...forever? Why are some saved and not others?

In six essays, published in the Concordia Theological Monthly during 1945-6, Theodore Engelder confronted the prevalent, and still persistent belief and false hope, that there is a "second chance" or further hope for salvation for those who die in unbelief.

 

[Here is a brief introduction to Engelder and his work.]

Theodore Engelder, 1865-1949 in Concordia Theological Monthly August, 1949

Theodore Engelder, 1865-1949; in CTM August, 1949

***Update: A little bit more of his bio, here, in German.


Here at L-TOMs, we sometimes will venture further back into the German speaking resources of the Missouri Synod from time to time, but are mostly focused on the English works of the first half of the century.

A major figure in the Synod during this time was Theodore Engelder, perhaps most famous for being the main translator for Pieper's Dogmatics and the book Scripture Cannot Be Broken, review and information on where it is available here. It is an excellent defense of the doctrine of Scripture's inspiration and inerrancy, a topic on which Engelder particularly concentrated.

The Lutheran Pastor as Teacher by P.E. Kretzmann

CTS-FW's Media Resources page is another great place to find L-TOMs. Well, maybe not books, but journal articles of the era, many of which certainly are treasures of the old Missouri Synod. Besides many other more modern periodicals, there are hundreds of articles from Concordia Theological Monthly from its inception in 1930 onward.

In the July 1941 CTM article The Lutheran Pastor as Teacher, P.E. Kretzmann lifts up the important point that teaching is of the essence of the pastoral ministry. It is a quick, 7 page read.

While some of what Kretzmann suggests are perhaps more specific to another era, much is timeless and good for pastors of today to meditate seriously upon:

New! Bible Study Resources Page...For Home, Church, and School Libraries

There is a new Page here at L-TOM's that I believe will be of interest, and hopefully helpful, to many students of the Scriptures. Under the Bible Study Resources tab, you will find: 

 

A Brief and Basic Bibliography for Bible Study Resources

For Home, Church, or School Libraries

It is a list of 6 resources (plus one that is free online) that would make an excellent basic library for Bible Study...whether it be for the home, church, or school setting. Almost all of these resources are L-TOM's and have been beloved for generations. What is also excellent about this list is that these resources are not overwhelming in terms of scope or size, and, not to be too blunt, they are very affordable. The whole list can be bought (including shipping) for under than $100.00, less if you are willing to buy used. 

Home Life in Bible Times by Arthur W. Klinck (Now: Everyday Life in Bible Times)

 

 

This is another volume of the Concordia Leaders Training Series written by Arthur W. Klinck in 1947. He also wrote the Old Testament History volume, a review of which may be found here, along with a bit more information about the series.

 

Home Life in Bible Times is an excellent resource for the parent, pastor, or teacher. It gives helpful information about the biblical world: its customs, agriculture, occupations, husbandry, food and drink, construction and architecture, weaponry, the trades, travel, art, science, commerce, and much more.

Life of Luther: With Several Introductory and Concluding Chapters from General Church History by Gustav Just

Church History is a woefully neglected subject. All Christians, but children especially, should be taught their family history between Pentecost and today. It is a particularly modern bane to have such myopic and self-absorbed perspectives. Knowing and honoring your fathers in the faith goes a long way towards curing this disease.

Life of Luther is a slim little hardback volume that was a standard brief Church History appendix or addendum to the Bible History taught in Missouri Synod schools and homes. While not long enough for a year long class, it is an excellent window into Church History for children and their families. It was prepared by Gustav Just, a teacher at Bethlehem Ev. Lutheran School, St. Louis, and was translated into the German by M.S. Sommer and F.W. Herzberger, who are only referred to as "S. and H." Its wide use in the Synod is evidenced by its mention in synodical periodicals and model curricula...and the numerous copies which can be found in Missouri Synod church and home libraries to this day. There are also a plentiful amount of copies to be had for very cheap on Amazon and other sites.

Catechism Bible Narratives by George William Lose

               

 

(Note: Thank you to Pr. Andrew Gray for another excellent post on a resource that is both helpful in catechesis and free online.)


               This book published by the Lutheran Book Concern in 1915 for use in Sunday School’s is an excellent resource to have on the shelf and in the home to teach the Biblical basis for the Small Catechism and the Christian Faith.  The connection made between the Scripture reading and the Catechism would be helpful not only for the youth but adults and pastors in their study as well.

                The book provides 86 different texts and also has 20 review sections, for a total of 106 lessons, that take one through the Small Catechism using pertinent Bible narratives.  The text of each passage is provided from the KJV.  Following each passage there is an extensive section of explanatory notes which will help the student and catechist in their understanding of the text.