"Brief Paragraphs on the Question: When does the New Testament Economy Begin?" by William F. Beck

William F. Beck is best known for An American Translation, or, as it is often called, the "Beck Bible" and other projects involving presenting the Bible to young and old. If you want to know a little more about Beck, his son Reu wrote an article on him in 2003. Beck also wrote several articles and shorter studies for the synodical seminaries' journals. Brief Paragraphs on the Question: When does the New Testament Economy Begin? in the March 1938 Concordia Theological Monthly was his earliest academic article as far as I can determine. It was written when Beck was a parish pastor in Clayton, IL. The article takes up a question that is natural, and frequently comes up in the mind of anyone who has read the Bible--how and when did the church shift from being under, or following, the particularities of the Old Testament's rites and rituals (economy) to the New Testament rites and rituals (economy)?

He begins by stating what Christians believe and is readily understood concerning the matter: 

Jesus, the Mediator of the New Covenant (Heb. 3:5,6; 8:6-13; 12:24), set aside the Old Covenant by means of His work of redemption during the thirty-three years of His humiliation (Gal. 4:4,5). In this period He fulfilled the Moral Law by keeping it (Rom. 5:19; 10:4), and by His suffering He freed us from its curse (Gal. 3:13). In this time He also substituted the reality of His atonement for the shadow of the Ceremonial Law and thus made the observance of its ordinances unnecessary (Col. 2:16, 17).

While the basic point is simple to understand, how this transition, or working out, unfolded is a little more complicated, as Beck points out:

The displacement of the old economy by the new nevertheless was not an instantaneous happening. The divine revelations of the abrogation of the whole Covenant and of the individual elements which make up the complex aggregate of the Covenant came at various times. Furthermore, the Covenant was to be eternal. It was difficult, therefore, for a people in whom this Covenant had been inbred to understand that part of it could be set aside, that an act which once was a sin of disobedience punishable by death might by divine direction become a good work. It was also difficult to find the clear line of demarcation between the ceremonial and the moral laws and then to maintain liberty, in the face of great opposition, in regard to the Ceremonial Law. Doubt in regard to the will of God and fear of sinning (e. g., Acts 10:14) lingered in the hearts of God's people and rendered the adoption of the change in practise a gradual one.

He first structures his discussion around the major events in the earthly ministry of Christ: His birth, relation to John the Baptist, baptism, public ministry, crucifixion, and resurrection. He then subjects particular practices of the Old Testament to two questions: "When did God expressly set it aside? At what time did His people become emancipated from it?" He covers the following topics:

The Story of Our Church in America by Theodore Graebner

The Story of Our Church in America is a brief survey (33 pages) of the history of the Missouri Synod. While it is certainly not comprehensive, it offers a overview of the Missouri Synod's first 75 years. Of special note are the first three chapters which give a brief sketch of Lutheranism in North America before the founding of the Synod. Attention is given to the work of the Synod in education, publishing, and both home and foreign missions. The book has a wealth of pictures of the principle founders and leaders of the Synod as well as hand drawn maps that add a nice touch. Though originally published in 1922, the last chapter (of the version I have) includes an Addenda of supplementary material from 1932.

Thedore Graebner goes out of his way to thank a Mr. Bendix Taenzer of St. Louis, the artist of the maps. Graebner states that, "No such maps illustrating the history of American Lutheranism, and especially the work and development of our Synod, have ever been printed before." (The maps from the booklet are included as pictures below.) As a lover of maps myself, and a firm believer in their importance in teaching, I cannot help but echo Graebner's exhortation concerning their usefulness: "They deserve earnest study, and, once their meaning is well grasped, will deepen our realization of divine favors conferred upon our Church."

To What Intent Does God Afflict Us With Sickness? by Rev. Dr. Wilhelm Sihler

This short paper, "To What Intent Does God Afflict Us With Sickness?", is an excellent, brief resource that addresses common questions surrounding the reality of suffering and God's omnipotence. The PDF of the work is provided by 1580 Press, a site where one can find many other L-TOMs and other Lutheran works. I believe 1580 Press is run by Nathan Higgins.

Sihler was an important figure in the formation of the Missouri Synod and the establishment of the Fort Wayne Seminary. For a article on his life and work, see "Professor Wilhelm Sihler: Founding Father of Lutheranism in America and First President of Concordia Theological Seminary" by Lewis Spitz Jr.

In this brief paper, Sihler directly confronts the often troubling truth that God sends sickness to both unbelievers and believers. Straightforward assertion of the truth and childlike trust in the Word and promises of God are hallmarks of Missourian writing--especially from this era. And on this front, Sihler does not disappoint. When discussing God sending sicknesses to unbelievers, he writes: 

Happy Feast of St. Stephen: "Some Difficulties in the Speech of Stephen, Acts 7" by William F. Arndt

Longtime professor at Concordia Seminary--St. Louis, William F. Arndt, wrote numerous books and articles on "Bible difficulties." These works focused on disabusing people of the notion that the Bible contained errors, showing that with calm logic and careful investigation one could resolve most alleged discrepancies, or, even when the resolution surpassed our knowledge or insight, that this did not necessitate or prove a contradiction. Sometimes a fair evaluation was one that might not be able to settle upon a single resolution, but had to leave several possibilities open. Arndt's purpose was to both dismiss alleged proofs of inaccuracies or mistakes that skeptics clung to and to lead believers to trust in the reliability of the Scriptures and have humility when approaching God's Word.

Engelder on "The Hades Gospel": Still Needed Today! (Compilation of All Links)

Once again, the worth of this theological treasure, Engelder's "The Hades Gospel," is proven. For those confused on the matter, Engelder makes clear that Lutherans do not believe in the "Hades Gospel." We do not believe that you get a "second chance" in the afterlife or on the Last Day.

People who die in unbelief go to hell. That is what the Bible teaches. If that is unsettling, than you must refresh your abhorrence and hatred for sin in conformity and in reflection of God's righteous wrath against sin. As Engelder points out, we must repent and mortify our fleshly thoughts. We are not to accuse God of sin by saying, or implying, that He wrongfully didn't give people a "fair chance" as if all men were not poor miserable sinners who deserve damnation.

Living with Luther by J. M. Weidenschilling

J.M. Weidenschilling was a master at summarization and brevity. He produced many short works on basic subjects for the Missouri Synod in the 1940's and 50's. Some of the most famous and widely used were: Our Bible; Our Church; and, Our Creed. Living with Luther is a slender 48 page booklet originally designed to be used in the classroom. It could also easily be used as an introduction or jumping off point for an adult study or a tract for anyone wanting a brief overview of the life of Martin Luther and the Reformation.

Living with Luther was published by Concordia Publishing House in 1945, was slightly revised in 1970, and reprinted numerous times. The illustrator was Gustav Koenig. The Lutheran Heritage Foundation also worked to have it translated into Lithuanian in 1996 (translator: Renata Ambrazeviciene).

Weidenschilling was working in the tradition of Gustav Just's Life of Luther to provide a concise, basic summary of Luther's life and introduction to the Reformation. The two works cover much of the same ground, often even in the exact same sequence and manner. The pictures in the older volume are again used in Weidenschilling's, though they are supplemented with additional illustrations.

Biblical Ethics Concerning Young People by P.E. Kretzmann

P.E. Kretzmann is no stranger to readers of L-TOMs. He was an important figure in early and mid-20th century Lutheranism. Some of his other works have been reviewed here:
Christian Art: In the Place and in the Form of Lutheran Worship 

In The Days of Solomon

This Do Ye Often

The Lutheran Pastor as Teacher


P.E. Kretzmann was well known for his focus on the education and training of youth. Intimately tied to, and part of, Christian education, moral formation is crucial to the well-being of a Christian. In his September, 1933 essay, "Biblical Ethics Concerning Young People," Kretzmann begins with a lead in that could have been written yesterday, and is probably truer now...

Life of Luther: With Several Introductory and Concluding Chapters from General Church History by Gustav Just

Church History is a woefully neglected subject. All Christians, but children especially, should be taught their family history between Pentecost and today. It is a particularly modern bane to have such myopic and self-absorbed perspectives. Knowing and honoring your fathers in the faith goes a long way towards curing this disease.

Life of Luther is a slim little hardback volume that was a standard brief Church History appendix or addendum to the Bible History taught in Missouri Synod schools and homes. While not long enough for a year long class, it is an excellent window into Church History for children and their families. It was prepared by Gustav Just, a teacher at Bethlehem Ev. Lutheran School, St. Louis, and was translated into the German by M.S. Sommer and F.W. Herzberger, who are only referred to as "S. and H." Its wide use in the Synod is evidenced by its mention in synodical periodicals and model curricula...and the numerous copies which can be found in Missouri Synod church and home libraries to this day. There are also a plentiful amount of copies to be had for very cheap on Amazon and other sites.

Old Testament History by Arthur W. Klinck (Concordia Leadership Training Series)

(Gotta love that coffee cup stain!)

The Concordia Leadership Training Series (earlier called Concordia Teachers Training Series) produced excellent, concise, yet comprehensive training booklets originally designed for Sunday School teachers to use for their own education and preparation. The first series of these booklets are superb in their summarization and presentation of what a teacher of religion ought to know concerning a particular subject. The second series of these booklets are almost exclusively focused on how to teach (certainly an important subject in itself), yet they are rather enthralled with modern psychology and teaching methods. Suffice to say, they are of a lesser quality than the first series (late 30's and early 40's). [For two excellent resources on pedagogy and the nuts and bolts of how to teach, see: A Christian Pedagogy and How to Teach in Sunday School.]

Arthur W. Klinck wrote two of the original series' booklets: Old Testament History and Home Life in Bible Times, which was revised twice and is still sold today by CPH as Everyday Life in Bible Times.

Following the Faith of Our Fathers by Friedrich Bente

Here is another treat from Bente before we get to the second volume of American Lutheranism. It is an essay from the Missouri Synod's 1923 Convention. Bente hits the right note by calling upon the Synod to respect and honor her fathers, yet remembering that this is no hidebound traditionalism, but due to the fact that they were loyal to the Word of God.

Perhaps the most refreshing aspect of Bente's essay is that he does not shrink from the other necessary part of believing, teaching, and confessing in the church militant--rejecting and condemning. And he is as sharp in his condemnation as he is coordinately clear with joyous proclamation. He lays out the importance of confessional and biblical fidelity with an eye to the historic and current American Lutheran situation. From his conclusion: